This next lecture is covered in the final chapter of my "search for Mind" (2003)
You can find a previous take on the ideas here;
Seán Ó Nualláin: Some Consequences of Current Scientific Treatments of Consciousness and Selfhood. AI Soc. 8(4): 305-314 (1994)
The first issue in lecture 7 is that of
methodology. It is my view that the focus on the so-called “hard problem” has
retarded our area. This works on the assumption that “consciousness” will
somehow yield itself to study when proper attention is paid to phenomenology
and its interaction with the neural data. This statement is either wrong or
trivial; I have a forthcoming paper in “New ideas in Psychology” called “”The noetic
and the cognitive”
The lecture focuses on a set of sophisticated
replies. The most impressive is that of Alva Noe and his colleagues. For them ,
there is no problem of “consciousness”; there is a set of expectations lined up
in the loop that Freeman identifies as “preafference”. The differential
fulfillment of these expectations is what constitutes our experience. Yet this
work really addresses only the sensorimotor level, and does not handle our
symbolic and advanced social behaviour.
Sue Hurley and others work informatively on change
“blindness” which, along with our continual narrations to ourselves, give us
the impression of having much richer experience of the world than we actually
have. Block parses consciousness into a- and p- categories. This also works to
some extent.
The question should be left open in your heads of
whether we really can remain in the academy – and that's where we are in this
class- and expect full solutions about “consciousness”.
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